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AMEER ACADEMY

32. Surah As-Sajda

Surah As-Sajda (The Prostration) – Chapter 32 of the Quran

Surah As-Sajda, the 32nd chapter of the Holy Quran, consists of 30 verses and is a Meccan surah. Named “The Prostration,” it emphasizes the importance of prostration in worship and reflects on the themes of divine guidance, the resurrection, and the signs of Allah’s power in creation. The surah encourages reflection on the profound nature of faith and the ultimate accountability to Allah.

Key Themes and Benefits:

  • Importance of Prostration: The surah highlights the significance of prostration (sajda) as an act of worship and humility before Allah, emphasizing its role in acknowledging His greatness.

  • Divine Guidance and Signs: Reflects on the signs of Allah’s power in the natural world and human creation, urging believers to recognize and reflect on these signs as evidence of divine truth.

  • Resurrection and the Hereafter: Discusses the concept of resurrection and the life after death, reinforcing the belief in the final judgment and the consequences of one’s actions.

  • Moral and Spiritual Reflection: Encourages moral and spiritual reflection, urging believers to maintain faith and righteousness in their lives.

  • Encouragement of Faithful Living: Inspires adherence to divine guidance and the importance of living a life that reflects faith and piety.

Keywords:

  • Arabic: سورة السجدة, أهمية السجود, آيات الله في الخلق, البعث والحياة الآخرة, التأمل الروحي والأخلاقي

  • English: Surah As-Sajda, The Prostration, importance of prostration, signs of Allah, resurrection and the hereafter, moral and spiritual reflection

  • Urdu: سورۃ السجدہ, سجدہ کی اہمیت, اللہ کی نشانیاں, قیامت اور آخرت, روحانی اور اخلاقی غور و فکر

  • French: Sourate As-Sajda, La Prosternation, importance de la prosternation, signes d’Allah, résurrection et vie après la mort, réflexion morale et spirituelle

  • Spanish: Surah As-Sajda, La Postración, importancia de la postración, signos de Allah, resurrección y vida después de la muerte, reflexión moral y espiritual

Benefits of Reciting Surah As-Sajda:

  • Deepening Worship: Provides understanding of the significance of prostration and enhances the worship experience by emphasizing its spiritual importance.

  • Reflecting on Divine Signs: Encourages contemplation of Allah’s signs in creation, strengthening belief in His power and the truth of His messages.

  • Reinforcing Belief in the Hereafter: Strengthens faith in resurrection and the afterlife, motivating adherence to righteous living and accountability before Allah.

  • Promoting Moral Reflection: Inspires believers to reflect on their moral and spiritual conduct, encouraging growth in faith and piety.

Audio Feature:

Enhance your experience with Surah As-Sajda through its recitation, complemented by calming background music. This audio feature allows for a deeper connection with the Quranic verses and provides a reflective and peaceful listening experience.

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Transliteration
English
Arabic
  1. Bismillaahir Rahmaanir Raheem 
    1. Alif-Laaam-Meeem
    2. Tanzeelul Kitaabi laa raiba feehi mir rabbil 'aalameen
    3. Am yaqooloonaf taraahu bal huwal haqqu mir rabbika litunzira qawma maaa ataahum min nazeerim min qablika la'allahum yahtadoon
    4. Allaahul lazee khalaqas samaawaati wal arda wa maa bainahumaa fee sittati ayyaamin thummas tawaa 'alal 'arsh; maa lakum min doonihee minw-waliyyinw-wala shafee'; afalaa tatazakkaroon
    5. Yudabbirul amra minas samaaa'i ilal ardi thumma ya'ruju ilaihi fee yawmin kaana miqdaaruhooo alfa sanatim mimmaa ta'uddoon
    6. Zaalika 'aalimul ghaybi wash shahaadatil 'azeezur raheem
    7. Allazee ahsana kulla shai in khalaqa; wa bada a khalqal insaani min teen
    8. Thumma ja'ala naslahoo min sulaalatim mim maaa'immaheen
    9. Thumma sawwaahu wa nafakha feehi mir roohihih; wa ja'ala lakumus sam'a wal-absaara wal-af'idah; qaleelam maa tashkuroon
    10. Wa qaalooo 'a-izaa dalalnaa fil ardi 'a-innaa lafee khalqin jadeed; bal hum biliqaaa'i rabbihim kaafiroon
    11. Qul yatawaffaakum malakul mawtil lazee wukkila bikum Thumma ilaa rabbikum turja'oon (section 1)
    12. Wa law taraaa izil mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaaa absarnaa wa sami'naa farji'naa na'mal saalihan innaa mooqinoon
    13. Wa law shi'naa la-aatainaa kulla nafsin hudaahaa wa laakin haqqal qawlu minnee la amla'anna jahannama minal jinnati wannaasi ajma'een
    14. Fazooqoo bimaa naseetum liqaaa'a yawmikum haaza innaa naseenaakum wa zooqoo 'azaabal khuldi bimaa kuntum ta'maloon
    15. Innamaa yu'minu bi aayaatinal lazeena izaa zukkiroo bihaa kharroo sujjadanw wa sabbahoo bihamdi rabbihim wa hum laa yastakbiroon (make sajda)
    16. Tatajaafaa junoobuhum 'anil madaaji'i yad'oona rabbahum khawfanw wa tama'anw wa mimmaa razaqnaahum yunfiqoon
    17. Falaa ta'lamu nafsum maaa ukhfiya lahum min qurrati a'yunin jazaaa'am bimaa kaanoo ya'maloon
    18. Afaman kaana mu'minan kaman kaana faasiqaa; laa yasta woon
    19. Ammal lazeena aamanoo wa 'amilus saalihaati falahum jannaatul ma'waa nuzulam bimaa kaanoo ya'maloon
    20. Wa ammal lazeena fasaqoo fama'waahumun Naaru kullamaaa araadooo any yakhrujoo minhaaa u'eedoo feehaa wa qeela lahum zooqoo 'azaaaban Naaril lazee kuntum bihee tukazziboon
    21. Wa lanuzeeqan nahum minal 'azaabil adnaa doonal 'azaabil akbari la'allahum yarji'oon
    22. Wa man azlamu mimman zukkira bi aayaati rabbihee summa a'rada 'anhaa; innaa minal mujrimeena muntaqimoon (section 2)
    23. Wa laqad aatainaa Moosal Kitaaba falaa takun fee miryatim mil liqaaa'ihee wa ja'alnaahu hudal li Baneee Israaa'eel
    24. Wa ja'alnaa minhum a'immatany yahdoona bi amrinaa lammaa sabaroo wa kaanoo bi aayaatinaa yooqinoon
    25. Inna rabbaka huwa yafsilu bainahum yawmal qiyaamati feemaa kaanoo feehi yakhtalifoon
    26. Awalam yahdi lahum kam ahlaknaa min qablihim minal qurooni yamshoona fee masaakinihim; inna fee zaalika la aayaatin afalaa yasma'oon
    27. Awalam yaraw annaa nasooqul maaa'a ilal ardil juruzi fanukhriju bihee zar'an ta'kulu minhu an'aamuhum wa anfusuhum afalaa yubsiroon
    28. Wa yaqooloona mataa haazal fath hu in kuntum saadiqeen
    29. Qul yawmal fath hi laa yanfa'ul lazeena kafarooo eemaanuhum wa laa hum yunzaroon
    30. Fa a'rid 'anhum wantazir innahum muntaziroon (section 3)
  1. In the name of Allah, Most Gracious, Most Merciful.
    1. A. L. M.
    2. (This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
    3. Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.
    4. It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
    5. He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.
    6. Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-
    7. He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,
    8. And made his progeny from a quintessence of the nature of a fluid despised:
    9. But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!
    10. And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.
    11. Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."
    12. If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."
    13. If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."
    14. "Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"
    15. Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
    16. Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
    17. Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.
    18. Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
    19. For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.
    20. As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
    21. And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
    22. And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
    23. We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
    24. And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.
    25. Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
    26. Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?
    27. And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?
    28. They say: "When will this decision be, if ye are telling the truth?"
    29. Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
    30. So turn away from them, and wait: they too are waiting.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. الم
2. تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ
3. أَمْ يَقُولُونَ افْتَرَاهُ ۚ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
4. اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ
5. يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ
6. ذَٰلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ
7. الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ ۖ وَبَدَأَ خَلْقَ الْإِنْسَانِ مِنْ طِينٍ
8. ثُمَّ جَعَلَ نَسْلَهُ مِنْ سُلَالَةٍ مِنْ مَاءٍ مَهِينٍ
9. ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِنْ رُوحِهِ ۖ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۚ قَلِيلًا مَا تَشْكُرُونَ
10. وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ ۚ بَلْ هُمْ بِلِقَاءِ رَبِّهِمْ كَافِرُونَ
11. قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
12. وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِنْدَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ
13. وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
14. فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ ۖ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنْتُمْ تَعْمَلُونَ
15. إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩
16. تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ
17. فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
18. أَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا ۚ لَا يَسْتَوُونَ
19. أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
20. وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ ۖ كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ
21. وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
22. وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا ۚ إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ
23. وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ ۖ وَجَعَلْنَاهُ هُدًى لِبَنِي إِسْرَائِيلَ
24. وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا ۖ وَكَانُوا بِآيَاتِنَا يُوقِنُونَ
25. إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
26. أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ ۖ أَفَلَا يَسْمَعُونَ
27. أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنْفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ
28. وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِنْ كُنْتُمْ صَادِقِينَ
29. قُلْ يَوْمَ الْفَتْحِ لَا يَنْفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنْظَرُونَ
30. فَأَعْرِضْ عَنْهُمْ وَانْتَظِرْ إِنَّهُمْ مُنْتَظِرُونَ

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